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SHREE MA GURU NARI SAMOOH
AGHOR KUTI
ToAchieve any kind of spiritual power you need to have complete dedication and devotion. This is because the Divine mother come to you in the form of the Guru. She is no other. It is because the Guru is right in the heart of the Divine Mother. There is no impediment in the shelter of the MAA-GURU Self confidence alone is the foundation of successful life. lt is only by abandoning the worldly discriminations that one gets the vision of the immortal Divine light. The soul is indestructible and it is inevitable to bear the karmaphal (conse uences of deeds done in the past life) Therefore, you keep yourself engrossed in good deeds.
NARI the Mother source of the power who direcrts our creative energy in the best possible way. We receive the joy, love and affection from them. they are in various reiations named the Mother, The sister, The daughter, The wife who help us, encourage and inspire us.
This SAMOOH Works with most of the social norms and trends that the world has seen since the down of civilization which provides forms for discussing the basic motion of humanism.

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Mother Parmeshwari (Shakti Or Spiritual Power ) is the essence of the universe. She is the origin and source of all the powers in the universe. The realization of this eternal power is the real nature of the soul. The whole society adores this power in different ways. lt keeps the life and world going. One cannot do any work in the absence of this power. Hence it becomes imperative for each and every being to accumulate this power or energy within. Today people are not conscious of this fact. As a result they are getting weaker day by day. Spiritual power is Nothing but this energy and in order to harness it one must seek the blessing of Mother Parmeshwari.
Sewa (selfless service) is an integral part of spiritual discipline at the Ashrams based on Aghoreshwar ' s teachings.

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The word Aghor literally means, that which is not difficult or terrible. Aghor, Aughad, Kapalik, Aghori, Aughar, Avadhoot mean the same. They indicate one which is simple and natural state of consciousness. Spiritually does not require any special knowledge, faith, worship or ritual. All it requires is inspiration, determination and perseverance and patience. There is no place for feelings of fear, hatred, disgust or discrimination in the eyes of an Aghor. Aghor with constant practice when the soul is established in that state, such a person becomes an Avadhoot regardless of his path. An Aghoreshwar is an Avadhoot who has gone through all the various stages of Aghor and they have returned to the society for the benefit of others. Even though an Aghoreshwar remains above and beyond all social and material illusions, distinctions, and categories, he can bring many social reforms into effect. Realizing his divine nature, retaining the carefree, unattached. Aghor state of being, he may have at the same time the appearance of one observing the contemporary social norm rather than a recluse. The term Aghor goes back to the farthest reaches of time. One of the five faces of Shiva (Pashupati) was known as Aghor. The word is as oldest legends, there is a hymn to the glory of SHIVA PURANA one of HINDU`S oldest legends, there is a hymn to the glory of Shiva by Pushpadanta, head of the Gandharvas, called the SHIVA MAHIMA STOTRAM. One of its verses is “AGHORANNA PARO MANTRA NASTI TAT TWAM GURO PARAM.”
The very name of Aghor is a mantra that is above all other mantras. There is nothing higher to be known than the real nature of the Aghor Guru. This was lord Dattatreya. Many other saints and mahatmas who embodied this Aghor state arose at their destined times in history, while at other time the Lineage became to be communicated in Guru-Disciple relationships. They lived alone, in seclusion. They lived in the caves in mountains. For some, their search to be alone drew them to cremation grounds where people go for a little time only. How ever a Aghor Sanyasi , Aughad , Avadhoot is under no such limitation. He does dismantle such boundaries. Take the Lord Buddha who also did Aghor Sadhana. He set up a new order suited to those time climate. He spoke with crystal clarity. Just as we need a modern physician and a modern ruler, we need modern Aghor saints and Aghor Gurus who prescribe what is relevant to the time. It is their prescription that will work. Such men are born in every age, in every society, in every religion. They know no boundaries, no limitations. They wear no threads, observe no rituals. They are neither attached, nor limitations. They are beyond purity and impurity. The timeless lineage of Aghor Siddhas in Nepal and India has been flowing like the Ganges of wisdom from time immemorial. Pashupati Area (Kathmandu) and Kashi is known as the City of Shiva. This lineage of the Aghor Siddhas of Kashi has emanated from Lord Shiva himself. This lineage has produced unparalleled spiritual giants at various times. In Nepal Aghoracharya was the first known Siddha at the time of Aghor Bhairavacharya in kasha

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Aghor kuti

From the ancient times, the intellectuals and the learned people like sages, rishis etc lived away from the society and their residence were referred to as Ashram. Princes and the sons of rich and the influential people were sent to these ashrams for learning. But the Guru or the sages imparted their knowledge only to the worthy ones.“Aa” + “Shram” = “Ashram.” “Aa” means “come” and “shram” means “labour.” That is, one must labour hard to gain the knowledge. Ashram has been the gift to the human society by the great and the noble souls. It is the place where one should learn how to meditate than do the actual meditation. It is important to learn to do things correctly than simple imitation.Ashram actually is the outer (circumference) surroundings of the guru’s inner mental state. There resides the main energy and the most desirable object. There is always the presence of the guru in the symbol of knowledge and meditation. It’s the powerhouse of the energy. Ashram is such a pious and sacred place that its food, water, fruits and even its flowers scent is capable of arousing the spiritual energy of the living beings from its sleepy state. The Guru’s soul is found in the each and every particle of the ashram. To observe the rules and the regulations of the ashram, and to help and serve in the needy places of the ashram administration is the main duty of the followers of the Aghoreshwar.So ashram is the place where the base of the human mental state is established for further learning. Good human thoughts are developed in the ashram. Ashram teaches about both religious and spiritual behaviour. After mastering that only human life’s ideals, character and behaviour can be developed. The person who has received the proper education only can make his life happy, and fulfil the real objectives of the human life.So in order to become a better human being, a person has to keep the non discrimination view to understand the depth of the knowledge of the Ashram. By removing the discrimination about Brahman, Kshetri, Vaishya, Shudra, rich, poor etc. one can lead a peaceful life and understand the importance of the human life. Aghors achieved many types of siddhi, enlightenment, because of their better inner qualities and they continuously utilise their siddhi for the betterment of the society.The place where the great souls like aghor sadhak or any yogi (mahatma) or a tapasvi do yoga or sadhana, and penance to achieve the enlightenment or mokchha; becomes sacred enough for worshipping the gods and goddesses, can also become a siddhapith to achieve siddhi by the blessings of the Guru. The ashrams of the famous sages and rishis of the Vedic age became the centres for learning and meditation.Ashrams of famous rishis and sages have been described in both epics Ramayan and Mahabharata. The princes and ordinary people went to the ashrams for acquiring knowledge and also to learn the art of warfare and use of various weapons. During the time of Gautam Buddha the ashrams were known as bihar where vichhu, vichhumee (monks and nuns) were taught good behaviours, rule and regulations, and spent their life. Ashrams and the bihars have been established for the universal welfare and the benefit.To clean the (“tapo bhumi”) ashram area is to cleanse our negative thoughts and sentiments. To water the plants and to apply fertilizers and look after the trees of the ashram means to make you grow healthy and spiritually like the plants. Guru might not be present physically but the micro state of his presence can be always felt. So Guru’s aasan (seat) has to be equally respected as the guru’s physical body. Ashram is the place where one achieves enlightment by using the spiritual knowledge and the proper guidance in performing correctly the religious rites and rituals, worship and meditation or sadhna.

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Aghoracharya Maharaj Kinaram
Aghoracharya Maharaj Kinaram was born on Aghor Chaturdashi (Bhadrapad) in 1658 A.D in Ramgarh village Varanasi district. The entire region became overjoyed when the childless couple Shree Akbar Singh and Niyamansa Devi finally got their child.After the birth this baby neither cried nor suckled at his mother's breast for three days. Then three monks (Sadhus), who were in reality the three manifestations of lord Sadashiva (Brahma, Vishnu, Mahesh) came there and they took the baby into their arms. They whispered something into his ears and that amazing baby began to cry. It is from this day onwards that the Lolark Shashthi festival (birthday of Shree Maharaja) began to be celebrated with great joy and ceremony.Goddess Hingalaaj blessed Baba Kinaram in Girnar and followed him to the Kring Kunda in Varanasi. Baba Kinaram is the founding father of the ancient Aghor seat of Varanasi. Hinglaaj Ma is present in yantra form which is the representation of deity in mystical geometric pattern. Baba Kaluramji awakened the consciousness of aghor in Baba Kinaram in his Guru form. Later on he established himself in the city for the service of the people and rekindled the ancient wisdom amongst them. He has mentioned principles of aghor in his books Viveksar, Ramgita, Ramrasal and Unmuniram. The book called Viveksar written by Baba Kinaram is said to be the most authentic treatise on the principles of aghor .During his tour Aghoracharya Kinaram Baba first halted at the residence of a “Grihast Saint”, Baba Shiva Das as a young boy. He stayed in the hut of Baba Shiva Das for few days and observed him closely. Baba Shiva Das was impressed by the child's extraordinary qualities and suspected that he was an Avtaar or a reincarnation. One day while on way to bathe in Ganga, Baba Shiva Das handed over his entire baggage to the boy Kinaram and hid himself in the nearby bushes. He observed that the river Ganga became very restless as the boy Kinaram approached it. The river level rose higher and settled down only after touching the boy's feet.Moving ahead in his tour, he reached a village Karon. There he saw an old widow badly wailing and weeping. Kina Ram Babaji went to her and enquired about the cause of her anguish. She told him that the village Jamindar, landlord, in order to realize the remaining part of the revenue, had ordered his hoodlums to catch and tie down her only son ‘Vijaya' and then beat him down in the scorching heat. He immediately went to the jamindar and requested him to shun his cruelty in the name of humanity, but the landlord demanded his revenue in full. The baba then commanded him to dig the earth where he was standing and take the revenue from the wealth kept therein. The jamindar, out of anger started digging the earth by the heels of his shoes and to his wonder found a vessel full of wealth underneath. On seeing the wealth the jamindar fell down upon the feet of the Baba Kina Ram and released the boy Vijay. This boy remained in the company of Baba Kina Ram and in due time became the famous Bija Ram Baba. He later on succeeded Aghoracharya Maharaja Kinaram on the seat of Kring Kunda.Taking Bija Ram along with him, Kinaram Baba continued his tour and reached Juna Garh. There he sent Bija Ram to collect alms from the people, but the Nawab of Juna Garh was very strict against begging. Once arrested the beggars were sent to the jail. Bija Ram was also arrested and sent to the jail. When it became too late and Bija Ram didn't return, the Baba meditated and found out the reason of the delay.Babaji learnt that the Nawab had no children. Maharaja Shree Babaji thought out a plan and went out begging himself. He too was arrested and sent to the jail. In the jail, everyone had to grind the grain with the grind stones. He forbade the saints to stop grinding and he gently knobbed all the stones by his stick and said, “chal chal re chakki”. As a result all the grindstones started working on their own and grounded the grain. Soon the news reached the Nawab and he came running to the jail and saw the miracle himself.He asked for pardon from Babaji and persuaded him to grace his fort by going there. He agreed and went with him. He was formally received at a grand reception organized by the Nawab. He then presented valuable gems to him. The Baba took a gem and put it in his mouth but then spit it out saying that it had no taste. He asked the Nawab to make sure that the beggars would be supplied with two and a half paav aata and salt without any cost. All the saints were freed from the jail and soon the Nawab was blessed with a son.Once Maharaj Kina Ram Babaji, rode a donkey along with a cat, and reached Darbhanga a small town in Bihar. There the “Brahmins” were in a big majority and they were mostly “tantrik.” He told the Brahmins that since the backward classes liked to eat meat and fish hence if they shunned their aversion for these, the conversions to other religions will stop and the number of Hindus would not be depleted. Kinaram also explained to the Maithil Brahmins that due to their hatred for all the lower and the schedule castes they have been attracted by the other religions.So if the lower castes were given a place in their hearts then they wouldn't feel neglected from the Hindu religion. In return they will give you love and respect and at same time will safe guard the society as well. The Maithils retorted that if he exhibited some extra-ordinary power, only then they would obey him. They challenged him to rejuvenate a dead elephant. Maharaj Shree Baba put the cat on the elephant and ordered his donkey to spur it. After sometime the cat disappeared and the elephant stood up. Seeing this wonder, the Maithils Brahmins began to eat meat and fish and their aversion for these disappeared.It was the time of Mughal expansion when Hindus were forced to become Muslims. At that time Maharaj Shree Baba reached Kohleen city. This city was twice destroyed by Musalmans and Pindaris jointly. It was badly mauled, looted and burnt. Many left the city for other places. The old, the sick, the children and the women were dying of hunger. Maharaj Shree Babajee dedicated himself to ameliorate their suffering. He arranged for food and shelter, and rekindled hope and faith in them to be healthy. He departed from the place after assuring the people of his presence whenever they needed him in their suffering.Once when Maharaj Shree was in Surat he heard that the inhabitants of the city were about to kill a young widow along with her newly born child by tying down their bodies and throwing them into the sea. Maharaj Shree Babaji forbade them from the act. He tried to teach them that the widows are to be respected in the society and they are to be treated with kindness and compassion. He also said that they have to be encouraged to live a simple life and if possible should be allowed to marry again. But the people said that this woman was corrupt. Maharaj Shree Babajee then said that they should also catch hold of the father of this illegitimate child, tie him down with them and throw them into the sea. “If you say I can pick him up; he is one of you and he is here”, said the Baba Shree.All of them, walked away with heads bent with shame. Maharaj Shree Babaji ordered her to live on the Samadhi of Nar Singh. Later on a tornado destroyed the Surat city. Since then the people began to fear even the name of Maharaj Shree Kinaram Babaji.Once there was a big feast organized by Baba Lota Das in Varanasi and all the saints and mahatamas were invited for the auspicious occasion. Maharaj Kinaram Babajee had helped the Baba Lota Das many times but he forgot to send him the invitation. Without the invitation also the Maharaj Kinaram Babajee reached the place and sat quietly in one place. The vegetarian food was being served but in the plates the alive fish started to move around and the water started to smell like alcohol.Some people noticed Maharaj Kinaram Baba and told the host Lota Das Babajee that he has to request Maharajjee first for the prasad. Baba Lotadas went to Maharaj Kinaram and bowing to him asked for his forgiveness. He requested him to eat his prashad and they started putting the puri (round bread deep fried in oil) and the curd in his vessel made of the human skull. They started putting the food in the vessel (Paatra) and it vanished every time. The stored food were getting less and less and nobody has eaten.The host Baba again came running to him and admitted the mistake that how can he feed the one who can feed everybody in the universe. Then Maharaj told him that the food will be back in his store. The food was four times more than they had cooked. He then blessed Baba Lota Das.The Maharajjee always loved the saints and his only intention was to keep peace and harmony between all monks (saints) whether they were vegetarians or non-vegetarians. There is an Aghor saying that the god is not bothered about your food habits. He is concerned with the purity of the soul. So after this incident the members of the Baba Lotadas place started to respect the Maharajjee as the Guru Maharaj and his disciple as their Guru-bhai (brother). They also started to keep the prashad (the food offered first to the diety before being to others) for the Guru Maharajjee every time they have a feast organized .Maharaj Kinaram Babajee invited many of his disciples and bhaktas on September 21 st , 1771. Addressing them he said, ‘O! My dear ‘bhaktas', after I die, put this mortal body near the ‘yantra' of the Goddess Hingalaaj, and during the Samadhi take care that the body should be placed facing east. Who ever prays, taking rounds of the ‘yantra' of Hingalaaj Devi near my mortal remains, shall have all his desires fulfilled'. After this he enjoyed his ‘hookka'. Suddenly a terrible roar as if in an earthquake was heard and simultaneously a bright light like an electric flame was also seen. A bright light appeared to come out from his head and rocketed high in the sky where it finally disappeared amidst a levy of musical notes. Men, women, birds and animals were all sad and wept.In response a voice came from the sky, “Don't be in anguish. I shall always be staying in one form or the other near the eternal Dhuni. Leave aside your attachment”. The first three hours of the morning had passed. Pipes were playing in the sky. Flowers were showered, the aroma of the lot of smelling flowers gave a strange sweetness to the surrounding atmosphere. Drenched in the nectar of flowers, the mortal body of Gurudeva Maharaj Shree Kinaram Babajee was being put in Samadhi within the ambit of the ‘yantra' of Hinglaj Devi. At the same time a voice came from the sky, “Dear bhaktas and my beloved ones, whenever you remember me, while being attacked by mortal or spiritual suffering of any kind, I shall always come to your help.”

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Aghoreshwar Bhagwan Ram
Gurudev Kapaleshwar Singa Sawak Ram's Guru Shree Aghoreshwar Bhagwan Ram was one of the greatest souls took birth in this “Aghor Guru-Disciple” tradition. For the first time perhaps, spiritualism has been made applicable for the common men of the society in such a lucid way. The views may appear different from the orthodox ones, but they are significant, refreshing and enlightening to all. Aghor tradition in the simplest form is introduced to the society for the welfare of the human beings. There is no caste and creed in the ashrams based on the Aghoreshwar`s principles. He was born on September 21 , 1937 , in Gundi village of Bhojpur district of Bihar. He was born in a zamindar's (landlord's) family. Aghoreshwar was the only child of his parents mother Lakhraji Devi and father Baijnath Singh. Before his birth, the mother had a dream that the child she is going to give birth would not be an ordinary person.After the completion of the nine months period he was born and as soon as he touched the earth he sat on his aasan and breathed fire from his mouth. Chamaran (the lady helper) ran away shouting that a demon has taken birth. At the same time his Grandma said, he must be the god and not the demon, so his father named him `Bhagwan' (God).So Bhagwan is the name given by his father at the birth. His father passed away when he was just five years old. His grandmother and his mother looked after him. The tales, laced with morals and social values, narrated to Bhagwan by his grandmother during his early childhood left everlasting impression on his tender mind. Instead of going to school he used to gather children and perform prayers.Noticing the child's spiritual inclination, the family members constructed a small temple in the village and he installed a 'Shivalinga' in it and started worshipping. Ever since then he devoted more and more time to prayers, chanting and meditation. The child, 'Bhagwan', left home at the age of seven. He began to travel on foot to various places of pilgrimage.His first journey was to Gaya during the winter season, and since he had adopted the life of a mendicant, he had nothing to cover himself with during the night. Travelling during the day in this way was not very difficult, but his nights used to be cold and miserable. Baba would take shelter among the plants in arhar fields, and survive on whatever fruits or vegetables nature provided as food.After spending time in Gaya visiting the temples, he left for Jagannathpuri on the east coast of India. Baba went into a state of ecstasy immediately on entering the temple, and while he was performing circumambulation of the deity with two paise clenched in his hands to buy food with, the temple priest hit him on the head and took the money away. But Bhagwan was not deterred. He spent some time at Jagannathpuri and returned back to his village.Bhagwan had divine experiences while back at the village, and his wanderlust continued. At the age of fifteen he came to Banaras. He wandered on the banks of Ganges and Sonbhadra and in the valleys of Vindhya mountains performing strict penance.He sought the way to the Kashi Vishwanath temple. As he stood on the road, uncertain of where to go, an old woman in a silk saree with a red border came to him and asked him where he wanted to go. When Bhagwan told her he wanted to go to the Kashi-Vishwanath temple she led him to the temple and had him perform the puja as he wanted to. The two then came out of the temple and started walking on the road.The lady entered the temple of goddess Annapurna which, to young Bhagwan, looked like some prosperous person's house, and when the lady did not come out he left thinking that must be the lady's house. Young Bhagwan then walked towards the Dehri bridge but before he could reach it he saw the same lady standing there. She asked him again about his visit to Kashi and directed him to a monastery of God-realized seekers, the Kinaram Sthal, in the Ravindrapuri locality of Varanasi.He took 'Aghor Diksha'(initiation) from Baba Rajeshwar Ram Jee (the 11th successor of Maharaj She ee Kinaramjee) at an early age. Baba spent many years in sadhana. He wandered as a sadhu from place to place, he undertook various practices until his self realization, while still in his early teens. After that time he turned his attention towards the society, particularly towards the poor and the suffering who sought him out wherever he went.Many were relieved of their sufferings just by being in his presence. Words were not necessary. He would not take recognition for so called miracles, but the beneficiaries knew what really happened. His love for his fellow human beings was all encompassing. The devotees never had to express their feelings before Aghoreshwar. He would take no credit for the miracles. Baba roamed in every nook and corner of India. He visited Nepal, Afghanistan, Iran, Iraq, Saudi Arabia, Italy, Britain, America and Mexico. He directly contacted Aughar Siddhas(saints) and Siddha Peeths (holy places) and denounced various misgivings in society about the Aghor tradition owing to the erratic behaviour of some Aughar Sadhus (saints).Like a true reformist, Aghoreshwar brought changes in the Aghori practices in tune with the modern times. He always challenged the myths and pomp and show associated with current religious, social customs and practices. "The Shastras (holy texts) have brainwashed you. Ignore them," Aghoreshwar would preach time and again.The ashrams established by Aghoreshwar are not a burden to the society. The devotees labour themselves, produce crops and vegetables, which are more than sufficient to feed the inhabitants, devotees and visitors, and also gifted to well-wishers of Ashrams. "Unlike the temples of today, we do not sow seeds of conflict. We inspire people, irrespective of the religion, towards the common brotherhood and enlightenment," said the Aghoreshwar.He established three institutions to enrich public life in the service of common man and develop mutual cooperation -- Baba Bhagwan Ram Trust (Registered under Trust Act on January 30, 1961), Shree Sarveshwari Samooh (Registered under Society Act on November 28, 1961) and Aghor Parishad Trust (Registered under Trust Act on March 26, 1985). In a nutshell He amalgamated Aghor sadhana with human service, which is practiced in the ashrams.After rendering life long service to the destitute, depressed and the exploited people and lepers, Aghoreshwar Bhagwan Ram Jee took Maha-Nirvan on November 29, 1992 in Manhattan, New York, U S A.

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Kapaleshwar GuruSingha Sawak RamBaba

Our Guru Aughad Mangaldhan Ram Baba's Guru Shree Kapal eshwar Singha Sawak Ram was born i n magh krishna ashtami 1 921 A.D. in Pathar, Janapad – Bhojpur, Bihar (maternal house) to maintain the spiritual equilibrium and to keep the humanity alive in this modern age of science. He was born in Ujjan Bansha kshatriya Rajbansha in the famous Bikramaditya`s lin e age . He was very intelligent, loveable, truthful, sincere and had the sense of love for justice. He had his primary education in Ayar (parental house) and high school education in Pathar (maternal house). He scored 1 st division in his high school examination. His intellectual father Shree Gopi Singh sent Gurudev to the famous Vidhya Sagar College, Calcutta University for his Graduation. During his study in Calcutta he had to face many educational and social problems which forced him to think about his country's situation in that young age. He had seen people suffering unnecessarily at the hands of the rulers at the time. This developed in him the strong feeling to serve the helpless, poor and innocent people.After his graduation (B.Sc.) he took the job in “the Indian Railways”. On his job he saw how corrupt the department was. He then thought of giving justice to the workers and got his L.Lb from the Bombay University while still serving in the Indian Railways. Due to the mismanagement, rampant corruption and the unfair treatment he resigned from the railways his job and headed north towards the Himalayas.During his Himalayan journey he travelled through Tibet, Sikkim, Bhutan, Gadhwal, Kumaun, Assam and Nepal. While travelling he had this list of questions with him; like who is the unknown ruler of our life? How are the creatures born? How did the earth, sun, planets etc originate? How did the humans come to this earth? What is the aim of the whole universe? How do the changes take place in universe? Why is the present creature getting weaker and weaker? Who is the real administrator of the whole natural phenomena? What is the similarity between the animals? At last he had the curiosity to discover the basis to find all the answers of the questions? He came across many great souls during his tour but couldn't get the answers to his questions. He then decided to return to his own village to carry on the social work.In 1966 when the auspicious time came in his life “The Darshan of the Aghoreshwar Bhagwan Ram Babajee ” in Parao Ashram where he was praying in the peaceful Brahmanisthalaya . At this time he did not even know how and why he was praying there ? At that very moment he had special experience that his eyes were dull , heart was beat less and he felt nothing in his body . He was not in himself . He was enlightened , He had all the answers of his questions .He had the satisfaction for his longing thirst and couldn`t express his feeling in words.After this he left all his past life and getting the “Diksha Mantra and Gyan (Lesson)”on 10 th of October 1966 A.D in the Parao ashram from the Guru Aghoreshwar Bhagwan Ramjee.Then he was sent to “ Hariharpur Ashram” for 10 years Sadhana.He as a Aghor Sadak fulfilled all his spiritual duties and also gave the example of the social work to the people of Hariharpur.Once in Hariharpur ashram he made the room airtight and stayed for a week without eating and drinking this made Aghoreshwar Bhagwan Ram baba very restless and he sent the message telling that there are many work he has to perform so he should not do such thing so after,Guru`s instruction to leave the place and to make his own place he then again started his journey leaving the place immediately.He then thought of giving people a systematic way of help and established “Aghor Sewa Mandal ” in 1977 A.D and the “Girnar Ashram” was also built there in Dildarnagar , Gazipur (Head Office). After this he started many more branches of the Aghor Sewa Mandal . Ashram Himalaya ki Godh,Campty (Masuree ) Uttarchal (last ashram) .Then Shree Guru Maharajjee for the fulfillment of the National education , he started the Primary education development programme. The Avadhut Bhagwan Ram MahaVidhyalaya was established in 1990 A.D and is in full bloom because of it`s excellent result .Shree Guru Maharaj spread the Aghor message of the humanity for the mankind .He did many social reforms in the society . He helped during natural disasters like earthquakes, flood,Landslide,etc. He also helped the orphans, poor and the indigenous. He also organized many programmes for the preservation of cultural heritage and also for the social welfare . He had organized many eye clinic and distributed the medicines and eye glasses in free for the needy. Many eye operation were also performed free of the cost .He also held many programmes to keep the healthy relation between the religions, Saints and the Monks .During his life time he went abroad many times . He has visited France , Britain ,Canada and United States of America. His last visit was when Aghoreshwar Baba was in Newjersy . During his stay in abroad he had his spiritual talk to his devotees, followers and blessed them all .After his Guru`s Samadhi (Aghoreshwar Baba) he stayed in India only but he had visited Nepal several times. His last visit to Nepal in 2001 A.D was after the Ashrams were built by his beloved disciple our Baba . He was very happy and satisfied from the social work started by our Ashram (Nepal) based on the Aghoreshwar teaching in the leadership of our Aughad Baba Mangal Dhan Ram . He blessed many devotees' families of our Ashram .He spent his last days of his this human life in “ Himalaya ki Godh ” Masuree (The last Ashram he had built ) .On the Bhadra Shukla Panchami (Rishi Panchami ) on Wednesday dated 11 th September 2002 A.D he left his human body and merged into the supreme being forever and ever. Although his human body is no more with us but he is always their to inspire us to perform the noble work for the welfare of all living being.